Finding time with meditation is first about finding time to meditate. The second biggest challenge (the first being thoughts) that a new meditator will face is establishing a regular meditation routine.
I’m aware that every moment offers us the opportunity to be mindful, but this too is a practice. Creating a regular practice routine allows the new meditator time to develop a relationship with their practice and chance to fall in love with meditation. Once this relationship is established then time always is easily found, but until that time, some discipline is required.
The traditional time for the first meditation of the day is the hour or two right after you get up and around sunrise is preferred. This is because your mind and body are rested from deep sleep, and your mind hasn’t moved into full gear with the concerns of the day.
Early morning meditation, where you can set your intentions for a peaceful and enjoyable day, will help bring peace of mind to your activities throughout the day.
In her post, Colleen Morton Busch reveals her morning routine and how it “can help you find time.”
“Morning meditation at the zendo ends around 7 a.m. I have my whole day ahead, and much of the world around me hasn’t had coffee. I love this feeling, this perception of a vast space full of daylight and potential. It’s not just that I’m getting a jump on things — though I admit that’s part of it. It’s more about having an experience of time that isn’t so much an arrow between birth and death as it is all existence unfolding in each moment — if I pay attention.
Time can feel like a burden, an obstacle or a runaway train. Sometimes I push against it, shrug it off, stretch its seams. But time can’t be bossed around. As 13th century Zen ancestor Eihei Dogen pointed out, “Time itself is being, and all being is time.” Discord with time creates discord with life itself.
Meditation corrects this discord by training a practitioner to sit completely inside time, not ahead of it or behind it. The ticking of the clock, the wind-blown loops of the mind, the corridors of breath and flickers of birdsong: The moment contains all of it and is all of it. In meditation, there’s expansion and dropping away, a recalibration of the self’s relationship to the self, and thus, to time. For 40 minutes — the length of the periods where I sit — I am no one. I have no name or responsibilities except to maintain an upright posture, breathe and let go.
Meditation practice centers are time-conscious places. Someone rings the bell when it’s time to sit down for meditation, to get up, work, eat or sleep. Students are supposed to follow the schedule completely, taking off their watches and listening instead for the timekeeper’s cues. Ironically, the tight schedule doesn’t feel tight. Following the schedule frees up energy that would normally go into entertaining preferences and exercising choice. The schedule becomes a strict but empathic teacher, revealing time’s flowing and easy nature when we harmonize with it.
I once heard someone ask my teacher, a student of Suzuki Roshi’s, “Can a Buddha be in a hurry?” He paused briefly, then answered: “Be in time. Not in front of it or behind it.” I’ve experienced meditation periods where I couldn’t rest, when I wanted the bell to ring, signaling the period’s end. And I’ve experienced periods where I felt something like sadness when the bell sounded — I wanted the pleasant state of settled stillness to continue. In both cases, meditation shows me that even if time does not appear to be on my side, it is inside me. And I am inside of it.
Now, when I feel myself push against time or pull it toward me, I stop what I am doing and imagine not the small, strict circles of a watch dial, but the enormous, planetary circling of the earth around the sun.
Anyone can do this.
You don’t have to call it meditation. You don’t have to go somewhere special or sit down on a cushion cross-legged. It doesn’t have to be 5 a.m. At any moment, wherever you are, if you feel like time is a barking dog nipping at your heels, just pause, close your eyes if it helps and breathe.
Let time find you, like an ocean finds a shore, washing up treasures at your feet.” Read full article here…
Colleen Morton Busch has eloquently described her relationship with meditation and her obvious love of meditation. Once you’ve stepped into that place, meditation becomes, not discipline, but a sense of expanding awareness, an experience that creates time.
Finding time with meditation is letting go of your resistance to time and as the Yoga Vasistha says of time, “The inexorable passage of invisible and intangible time eats up all creatures. Knowing this, the wise keep their attention on the timeless.” Meditation is the path to the timeless.
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