Patience and the practice of meditation will equal consistency. And because every action has a reaction, it’s not possible to consistently practice and not receive benefits. However, those benefits may not be noticeable to you early on in your practice. This is where your patience comes in. You may not, in the beginning, notice the benefits, but gradually over time, because you are storing the samskaras (impressions) in your unconscious mind, the benefits will bloom to help you later. And because it takes time to notice the results be consistent, and most of all, gentle with yourself.
Meditation is quietly looking inward, beyond the mind and discovering the different levels of your being, one after another. This process is personal and it is experiential, meaning that it can only grow out of practice and not by intellectual pursuits. This is important because you “need to do in order to be.”
In his article in the “times of India,” Sant Rajinder Singh notes that there are two ‘elements’ which make up the study and pursuit of spiritual (self-realization) teaching, Study and practice (he refers to study as theorizing). Singh warns against too much study and not enough practice.
As a way of illustrating the point he tells us a story of Buddha and one of his disciples Malunkyaputta.
“While we must satisfy the mind and have our questions answered, we do not want to get trapped into mental wrangling, for that is like a spider web in which we may get stuck.
The Buddha spent 45 years teaching spiritual truths to enable people to break free of the karmic wheel of life that binds them to this world. Buddha was full of compassion and served humanity selflessly. The only time he did not tour was during the rainy season, when he stayed in one place. He gave all an equal chance to find the way to enlightenment.
So many questions
One day, a disciple, Malunkyaputta sought an interview with the Buddha. Malunkyaputta had a restless mind, that asked: “Is the world infinite or finite? Is the soul identical with the human body?” Since he was preoccupied with these questions, he could not meditate. He requested the Buddha to answer his questions failing which he would leave the order.
Buddha replied, “O Malunkyaputta, did I ever ask you to take up this path and did I promise you that I would answer these intellectual wranglings?” The disciple sheepishly replied, “No.” Buddha said, “Whoever worries about these meaningless speculations such as whether the world is infinite or finite, or whether the soul looks like the body, is taking away time from spiritual practice. It is just like someone who is shot by an arrow who instead of letting the doctor treat him to get out the poison starts saying, ‘I will not allow my wound to be treated until I know who is the man who shot me, what kind of person is he, is he tall or short, what type of bow and arrow did he use, or what colour is his skin.’ The key is to get treatment first. Similarly, if we say we will not do our spiritual practices until we get answers to these questions about whether the universe is eternal or not, and other such questions, then one may pass one’s whole life and never reach the spiritual goal.”
While in the Simsapa forest near Kosambi, Buddha was sitting with his disciples. He picked up a few leaves and asked his disciples, “What is your opinion? Which is more? Is it the few leaves in my hand, or the leaves in the forest around us?”
The disciples said, “You have very few leaves in your hand, while there are many more in the forest.” Buddha then told them, “It is the same with my teachings. Of everything I know, I have only told you a little. What I have not told you is much more, like the leaves in the forest. Why did I not tell you everything I know? The reason is that all that information is not useful. Information that will not lead to enlightenment, I have not told you. I have only told you that which you need to know to gain the spiritual experience and find salvation.”
Practise makes perfect
As we think about our own lives, many get involved in intellectual pursuits. But there comes a point when we find that the mind will never stop its wrangling. We have to discriminate which questions will help our spiritual progress and which ones are merely to satisfy the intellect’s curiosity. People who are steeped in the theoretical side of religion can spend years debating each point found in scriptural writings and never find any solution. It is far better to spend time in our spiritual practices so that we can rise above our limited intellect and come in contact with our soul. Then, we will not have to wonder about answers, for we will know them for certain and see them for ourselves. Our soul has all the answers; it is one with the Lord.” Read more…
In cultivating a meditation practice, how much and what technique you need to practice, will depend on your motivation. If you simply want a little less stress in your life, you don’t need to meditate three or four hours a day, on the other hand if you are seeking spiritual awakening, then ten minutes in the morning really isn’t going to cut it. This is where the “theorizing” come in, after determining your motivation you can begin to discover which meditation or combination of meditation practices fit your needs.
No matter which technique(s) you decide upon, at first you will see progress in terms of feeling less stress, physically relaxed and emotionally calmer. As your practice progresses and depending, again on your intention, you may begin to notice subtle changes. At this stage some of the benefits of meditation will only make themselves known over time and are less dramatic.
With persistence, patience and the practice of meditation, you will discover a sense of freedom. Freedom from everyday worries and the freedom to experience the joy in this moment.
What is your motivation? What meditation techniques do you use, and do you need help determining what one fits your needs. You can share here.
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